The Song of Despair

The memory of you emerges from the night around me.
The river mingles its stubborn lament with the sea.

Deserted like the wharves at dawn.
It is the hour of departure, oh deserted one!

Cold flower heads are raining over my heart.
Oh pit of debris, fierce cave of the shipwrecked.

In you the wars and the flights accumulated.
From you the wings of the song birds rose.

You swallowed everything, like distance.
Like the sea, like time. In you everything sank!

It was the happy hour of assault and the kiss.
The hour of the spell that blazed like a lighthouse.

Pilot’s dread, fury of a blind diver,
turbulent drunkenness of love, in you everything sank!

In the childhood of mist my soul, winged and wounded.
Lost discoverer, in you everything sank!

You girdled sorrow, you clung to desire,
sadness stunned you, in you everything sank!

I made the wall of shadow draw back,
beyond desire and act, I walked on.

Oh flesh, my own flesh, woman whom I loved and lost,
I summon you in the moist hour, I raise my song to you.

Like a jar you housed the infinite tenderness,
and the infinite oblivion shattered you like a jar.

There was the black solitude of the islands,
and there, woman of love, your arms took me in.

There were thirst and hunger, and you were the fruit.
There were grief and the ruins, and you were the miracle.

Ah woman, I do not know how you could contain me
in the earth of your soul, in the cross of your arms!

How terrible and brief was my desire of you!
How difficult and drunken, how tensed and avid.

Cemetery of kisses, there is still fire in your tombs,
still the fruited boughs burn, pecked at by birds.

Oh the bitten mouth, oh the kissed limbs,
oh the hungering teeth, oh the entwined bodies.

Oh the mad coupling of hope and force
in which we merged and despaired.

And the tenderness, light as water and as flour.
And the word scarcely begun on the lips.

This was my destiny and in it was the voyage of my longing,
and in it my longing fell, in you everything sank!

Oh pit of debris, everything fell into you,
what sorrow did you not express, in what sorrow are you not drowned!

From billow to billow you still called and sang.
Standing like a sailor in the prow of a vessel.

You still flowered in songs, you still broke in currents.
Oh pit of debris, open and bitter well.

Pale blind diver, luckless slinger,
lost discoverer, in you everything sank!

It is the hour of departure, the hard cold hour
which the night fastens to all the timetables.

The rustling belt of the sea girdles the shore.
Cold stars heave up, black birds migrate.

Deserted like the wharves at dawn.
Only the tremulous shadow twists in my hands.

Oh farther than everything. Oh farther than everything.

It is the hour of departure. Oh abandoned one.

Pablo Neruda

Provocation

Truly speaking, it is not instruction, but provocation, that I can recieve from another soul. What he announces, I must find true in me, or wholly reject; and on his word, or as his second, be he who he may, I can accept nothing.

Ralph Waldo Emerson

I Ought to Hate You

‘Tell me, does it amuse you very much to torture me? I ought to hate you. Ever since I’ve known you, you’ve brought nothing but suffering…’
Her voice trembled, she leaned towards me and lowered her head upon my breast.
Perhaps that’s why you loved me, I thought. Moments of happiness one forgets, but sorrow never.

A Hero of Our Time

A Masquerade of the Gods

“If a workman were sure to dream for twelve straight hours every night that he was king,” said Pascal, “I believe that he would be just as happy as a king who dreamt for twelve hours every night that he was a workman.” In fact, because of the way that myth takes it for granted that miracles are always happening, the waking life of a mythically inspired people–the ancient Greeks, for instance–more closely resembles a dream than it does the waking world of a scientifically disenchanted thinker. When every tree can suddenly speak as a nymph, when a god in the shape of a bull can drag away maidens, when even the goddess Athena herself is suddenly seen in the company of Peisastratus driving through the market place of Athens with a beautiful team of horses–and this is what the honest Athenian believed–then, as in a dream, anything is possible at each moment, and all of nature swarms around man as if it were nothing but a masquerade of the gods, who were merely amusing themselves by deceiving men in all these shapes.

Nietzsche, On Truth and Lies in a Nonmoral Sense

The Philosopher

If the philosophers were in a position to discover the truth, who among them would take an interest in it? Each knows well that his system is no better founded that the others. But he maintains it because it is his. There is not a single one of them who, if he came to know the true and the false, would not prefer the lie he has found to the truth discovered by another. Where is the philosopher who would not gladly deceive mankind for his own glory? Where is the one who in the secrecy of his heart sets himself any other goal than that of distinguishing himself? Provided that he raises himself above the vulgar, provided that he dims the brilliance of his competitors, what more does he ask? The essential thing is to think differently from others. Among believers he is an atheist; among atheists he would be a believer.

Rousseau, Emile – Book IV

Seers of the Infinite

Seers of the Infinite have ever been quiet souls. They abide alone with themselves and the Infinite, or if they do look around them, grudge to no one who understands the Mighty Word his own peculiar way.

I maintain that in all better souls religion springs necessarily by itself, that a province of its own in the mind belongs to it, in which it has ultimate sway; that it is worthy to animate most profoundly the noblest and best and to be fully accepted and known by them.

The sum total of religion is to feel that, in its highest unity, all that moves us in feeling is one; to feel that whatever is single and particular is only possible by means of this unity; to feel, that is to say, that our being and living is a being and living in and through God.

Schleiermacher

Our Theism

Our theism is the purification of the human mind. Man can paint, or make, or think, nothing but man. He believes that the great material elements had their origin from his thought. And our philosophy finds one essence collected or distributed.

Ralph Waldo Emerson, Representative Men

Emerson on Swedenborg

It is remarkable that this man, who, by his perception of symbols, saw the poetic construction of things and the primary relation of mind to matter, remained entirely devoid of the whole apparatus of poetic expression, which that perception creates. He knew the grammar and rudiments of the Mother-Tongue,- how could he not read off one strain into music? Was he like Saadi, who, in his vision, designed to fill his lap with the celestial flowers, as presents for his friends; but the fragrance of the roses so intoxicated him that the skirt dropped from his hands? or is reporting a breach of the manners of that heavenly society? or was it that he saw the vision intellectually, and hence that chiding of the intellectual that pervades his books? Be it as it may, his books have no melody, no emotion, no humor, no relief to the dead prosaic level. In his profuse and accurate imagery is no pleasure, for there is no beauty. We wander forlorn in a lack-lustre landscape. No bird ever sang in all these gardens of the dead.

Ralph Waldo Emerson, Representative Men