Over-soul

Only through a more exact knowledge of religion will one be able to judge the dreadful products of a religious sleep, those dreams and deliria of the sacred organ. Only then will one be able to assess properly the importance of such a gift. Where there are no gods, phantoms rule. The period of the genesis of European phantoms, which also rather completely explains their form, is the period of transition from Greek mythology to Christianity. So come then, you philanthropists and encyclopedists, into the peace making lodge and receive the kiss of brotherhood! Strip off your grey veil and look with young love at the miraculous magnificence of nature, history and humanity. I want to lead you to a brother who shall speak to you so that your hearts will open again, and so that your dormant intuition, now clothed with a new body, will again embrace and recognize what you feel and what your ponderous earthly intellect cannot grasp.

This brother is the pulse of the new age. Who has felt him does not doubt its coming, and with a sweet pride in his generation steps forward from the mass into the new band of disciples. He has made a new veil for the saints, which betrays their heavenly figure by fitting so close and yet which conceals them more chastely than before. The veil is for the virgin what the spirit is for the body: its indispensable organ, whose folds are the letters of her sweet annunciation. The infinite play of these folds is a secret music, for language is too wooden and impudent for the virgin, whose lips open only for song. To me it is nothing more than the solemn call to a new assembly, the powerful beating of wings of a passing angelic herald. They are the first labor pains; let everyone prepare himself for the birth.

Novalis

And it is a good thing in winter to be deep in the snow, in the autumn deep in the yellow leaves, in summer among the ripe corn, in spring amid the grass; it is a good thing to be always with the mowers and the peasant girls, in summer with a big sky overhead, in winter by the fireside, and to feel that it has always been and will always be so.

Van Gogh

This is what you shall do: Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul; and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body… The poet shall not spend his time in unneeded work. He shall know that the ground is always ready ploughed and manured … others may not know it but he shall. He shall go directly to the creation. His trust shall master the trust of everything he touches … and shall master all attachment.

Walt Whitman

I asked for very little from life, and even this little was denied me. A nearby field, a ray of sunlight, a little bit of calm along with a bit of bread, not to feel oppressed by the knowledge that I exist, not to demand anything from others, and not to have others demand anything from me – this was denied me, like the spare change we might deny a beggar not because we are mean-hearted but because we don’t feel like unbuttoning our coat.

Pessoa, The Book of Disquiet

To-morrow, and to-morrow, and to-morrow,
Creeps in this petty pace from day to day
To the last syllable of recorded time,
And all our yesterdays have lighted fools
The way to dusty death. Out, out, brief candle!
Life’s but a walking shadow, a poor player
That struts and frets his hour upon the stage
And then is heard no more: it is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

William Shakespeare, Macbeth (Act 5, Scene 5)

Faust: …
But now, that deep contentment in my breast,
Alas, wells up no more, in spite of all my best
Endeavours. Oh, how soon the stream runs dry,
And in what parching thirst again we lie!
How often this has happened to me!
And yet, there is a remedy:
We learn to seek a higher inspiration,
A supernatural revelation–
And where does this shine in its fullest glory,
If not in that old Gospel story?
Here is the Greek text; I am moved to read
Its sacred words, I feel the need
Now to translate them true and clear
Into the German tongue I hold so dear.

‘In the beginning was the Word’: why, now
I’m stuck already! I must change that; how?
Is then ‘the word’ so great and high a thing?
There is some other rendering,
Which with the spirit’s guidance I must find.
We read: ‘In the beginning was the Mind.’
Before you write this first phrase, think again;
Good sense eludes the overhasty pen.
Does ‘mind’ set worlds on their creative course?
It means: ‘In the beginning was the Force’.
So it should be–but as I write this too,
Some instinct warns me that it will not do.
The spirit speaks! I see how it must read,
And boldly write: ‘In the beginning was the Deed!’

Goethe, Faust: Part One – 6. Faust’s Study (I)

Choose a poem that finds you, as Coleridge says, and read it deeply and often, out loud to yourself and to others. Internalizing the poems of Shakespeare, Milton, Whitman will teach you to think more comprehensively than Plato can. We cannot all become philosophers, but we can follow the poets in their ancient quarrel with philosophy, which may be a way of life but whose study is death. I do not think that poetry offers a way of life (except for a handful like Shelley or Hart Crane); it is too large, too Homeric for that. At the gate of death, I have recited poems to myself, but not searched for an interlocutor to engage in dialectic.

Harold Bloom, Where Shall Wisdom Be Found?

How barren is my soul and thought, and yet incessantly tormented by vacuous, rapturous and agonizing birth pangs! Is my spirit to be forever tongue-tied? Must I always babble? What I need is a voice as penetrating as the glance of Lynceus, terrifying as the sigh of the giants, persistent as a sound of nature, mocking as a frost-chilled gust of wind, malicious as Echo’s callous scorn, with a compass from the deepest bass to the most melting chest-notes, modulating from the whisper of gentle holiness to the violent fury of rage. That is what I need to get air, to give expression to what is on my mind, to stir the bowels of my wrath and of my sympathy. – But my voice is only hoarse like the cry of a gull, or dying away like the blessing upon the lips of the dumb.

Kierkegaard, Either/Or (Diapsalmata)

He only can create the greatest imaginable beauty who has endured all imaginable pangs, for only when we have seen and foreseen what we dread shall we be rewarded by that dazzling, unforeseen, wing-footed wanderer. We could not find him if he were not in some sense of our being, and yet of our own being but as water with fire, a noise with silence. He is of all things not impossible the most difficult, for that which comes easily can never be a portion of our being; soon got, soon gone, as the proverb says. I shall find the dark grown luminous, the void fruitful when I understand I have nothing, that the ringers in the tower have appointed for the hymen of the soul a passing bell.

W.B. Yeats

Once when I was shedding bitter tears, when, dissolved in pain, my hope was melting away, and I stood alone by the barren mound which in its narrow dark bosom hid the vanished form of my Life, lonely as never yet was lonely man, driven by anxiety unspeakable, powerless, and no longer anything but a conscious misery;–as there I looked about me for help, unable to go on or to turn back, and clung to the fleeting, extinguished life with an endless longing: then, out of the blue distances — from the hills of my ancient bliss, came a shiver of twilight — and at once snapt the bond of birth, the chains of the Light. Away fled the glory of the world, and with it my mourning; the sadness flowed together into a new, unfathomable world. Thou, soul of the Night, heavenly Slumber, didst come upon me; the region gently upheaved itself; over it hovered my unbound, newborn spirit. The mound became a cloud of dust, and through the cloud I saw the glorified face of my beloved. In her eyes eternity reposed. I laid hold of her hands, and the tears became a sparkling bond that could not be broken. Into the distance swept by, like a tempest, thousands of years. On her neck I welcomed the new life with ecstatic tears. Never was such another dream; then first and ever since I hold fast an eternal, unchangeable faith in the heaven of the Night, and its Light, the Beloved.

Novalis, Hymns to the Night