Interior

It sheds a shy solemnity,
This lamp in our poor room.
O grey and gold amenity, —
Silence and gentle gloom!

Wide from the world, a stolen hour
We claim, and none may know
How love blooms like a tardy flower
Here in the day’s after-glow.

And even should the world break in
With jealous threat and guile,
The world, at last, must bow and win
Our pity and a smile.

Hart Crane

Beauty Is a Fearful and Terrible Thing!

But enough poetry! I shed tears; well, then, let me cry. Maybe everyone will laugh at this foolishness, but you won’t. Your eyes are shining, too. Enough poetry. I want to tell you now about the ‘insects,’ about those to whom God gave sensuality:

To insects—sensuality!

I am that very insect, brother, and those words are precisely about me. And all of us Karamazovs are like that, and in you, an angel, the same insect lives and stirs up storms in your blood. Storms, because sensuality is a storm, more than a storm! Beauty is a fearful and terrible thing! Fearful because it’s undefinable, and it cannot be defined, because here God gave us only riddles. Here the shores converge, here all contradictions live together. I’m a very uneducated man, brother, but I’ve thought about it a lot. So terribly many mysteries! Too many riddles oppress man on earth. Solve them if you can without getting your feet wet. Beauty! Besides, I can’t bear it that some man, even with a lofty heart and the highest mind, should start from the ideal of the Madonna and end with the ideal of Sodom. It’s even more fearful when someone who already has the ideal of Sodom in his soul does not deny the ideal of the Madonna either, and his heart burns with it, verily, verily burns, as in his young, blameless years. No, man is broad, even too broad, I would narrow him down. Devil knows even what to make of him, that’s the thing! What’s shame for the mind is beauty all over for the heart. Can there be beauty in Sodom? Believe me, for the vast majority of people, that’s just where beauty lies—did you know that secret? The terrible thing is that beauty is not only fearful but also mysterious. Here the devil is struggling with God, and the battlefield is the human heart. But, anyway, why kick against the pricks? Listen, now to real business.

The Brothers Karamazov

The Sonnets to Orpheus, Part Two, XXI

Want the change. Be inspired by the flame
where everything shines as it disappears.
The artist, when sketching, loves nothing so much
as the curve of the body as it turns away.

What locks itself in sameness has congealed.
Is it safer to be gray and numb?
What turns hard becomes rigid
and is easily shattered.

Pour yourself out like a fountain.
Flow into the knowledge that what you are seeking
finishes often at the start, and, with ending, begins.

Every happiness is the child of a separation
it did not think it could survive. And Daphne, becoming a laurel,
dares you to become the wind.

Rilke

The Song of Despair

The memory of you emerges from the night around me.
The river mingles its stubborn lament with the sea.

Deserted like the wharves at dawn.
It is the hour of departure, oh deserted one!

Cold flower heads are raining over my heart.
Oh pit of debris, fierce cave of the shipwrecked.

In you the wars and the flights accumulated.
From you the wings of the song birds rose.

You swallowed everything, like distance.
Like the sea, like time. In you everything sank!

It was the happy hour of assault and the kiss.
The hour of the spell that blazed like a lighthouse.

Pilot’s dread, fury of a blind diver,
turbulent drunkenness of love, in you everything sank!

In the childhood of mist my soul, winged and wounded.
Lost discoverer, in you everything sank!

You girdled sorrow, you clung to desire,
sadness stunned you, in you everything sank!

I made the wall of shadow draw back,
beyond desire and act, I walked on.

Oh flesh, my own flesh, woman whom I loved and lost,
I summon you in the moist hour, I raise my song to you.

Like a jar you housed the infinite tenderness,
and the infinite oblivion shattered you like a jar.

There was the black solitude of the islands,
and there, woman of love, your arms took me in.

There were thirst and hunger, and you were the fruit.
There were grief and the ruins, and you were the miracle.

Ah woman, I do not know how you could contain me
in the earth of your soul, in the cross of your arms!

How terrible and brief was my desire of you!
How difficult and drunken, how tensed and avid.

Cemetery of kisses, there is still fire in your tombs,
still the fruited boughs burn, pecked at by birds.

Oh the bitten mouth, oh the kissed limbs,
oh the hungering teeth, oh the entwined bodies.

Oh the mad coupling of hope and force
in which we merged and despaired.

And the tenderness, light as water and as flour.
And the word scarcely begun on the lips.

This was my destiny and in it was the voyage of my longing,
and in it my longing fell, in you everything sank!

Oh pit of debris, everything fell into you,
what sorrow did you not express, in what sorrow are you not drowned!

From billow to billow you still called and sang.
Standing like a sailor in the prow of a vessel.

You still flowered in songs, you still broke in currents.
Oh pit of debris, open and bitter well.

Pale blind diver, luckless slinger,
lost discoverer, in you everything sank!

It is the hour of departure, the hard cold hour
which the night fastens to all the timetables.

The rustling belt of the sea girdles the shore.
Cold stars heave up, black birds migrate.

Deserted like the wharves at dawn.
Only the tremulous shadow twists in my hands.

Oh farther than everything. Oh farther than everything.

It is the hour of departure. Oh abandoned one.

Pablo Neruda

I Ought to Hate You

‘Tell me, does it amuse you very much to torture me? I ought to hate you. Ever since I’ve known you, you’ve brought nothing but suffering…’
Her voice trembled, she leaned towards me and lowered her head upon my breast.
Perhaps that’s why you loved me, I thought. Moments of happiness one forgets, but sorrow never.

A Hero of Our Time

A Damp, Drizzly November in My Soul

Some years ago – never mind how long precisely – having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people’s hats off – then, I account it high time to get to sea as soon as I can. This is my substitute for pistol and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship. There is nothing surprising in this. If they but knew it, almost all men in their degree, some time or other, cherish very nearly the same feelings towards the ocean with me.

Herman Melville, Moby Dick

When we Two Parted

WHEN we two parted
In silence and tears,
Half broken-hearted
To sever for years,
Pale grew thy cheek and cold,
Colder thy kiss;
Truly that hour foretold
Sorrow to this.

The dew of the morning
Sunk chill on my brow—
It felt like the warning
Of what I feel now.
Thy vows are all broken,
And light is thy fame:
I hear thy name spoken,
And share in its shame.

They name thee before me,
A knell to mine ear;
A shudder comes o’er me—
Why wert thou so dear?
They know not I knew thee,
Who knew thee too well:
Long, long shall I rue thee,
Too deeply to tell.

In secret we met—
In silence I grieve,
That thy heart could forget,
Thy spirit deceive.
If I should meet thee
After long years,
How should I greet thee?
With silence and tears.

Lord Byron

I Dye Alive

O LIFE! what letts thee from a quicke decease?
O death! what drawes thee from a present praye?
My feast is done, my soule would be at ease,
My grace is saide; O death! come take awaye.

I live, but such a life as ever dyes;
I dye, but such a death as never endes;
My death to end my dying life denyes,
And life my living death no whitt amends.

Thus still I dye, yet still I do revive;
My living death by dying life is fedd;
Grace more then nature kepes my hart alive,
Whose idle hopes and vayne desires are deade.

Not where I breath, but where I love, I live;
Not where I love, but where I am, I die;
The life I wish, must future glory give,
The deaths I feele in present daungers lye.

Robert Southwell

Grand is the Seen

Grand is the seen, the light, to me—grand are the sky and stars,
Grand is the earth, and grand are lasting time and space,
And grand their laws, so multiform, puzzling, evolutionary;
But grander far the unseen soul of me, comprehending, endowing all those,
Lighting the light, the sky and stars, delving the earth, sailing the sea,
(What were all those, indeed, without thee, unseen soul? of what amount without thee?)
More evolutionary, vast, puzzling, O my soul!
More multiform far—more lasting thou than they.

Walt Whitman